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Home Sweet Home -

General data

Course ID: 3500-TABS-HSH
Erasmus code / ISCED: 14.2 Kod klasyfikacyjny przedmiotu składa się z trzech do pięciu cyfr, przy czym trzy pierwsze oznaczają klasyfikację dziedziny wg. Listy kodów dziedzin obowiązującej w programie Socrates/Erasmus, czwarta (dotąd na ogół 0) – ewentualne uszczegółowienie informacji o dyscyplinie, piąta – stopień zaawansowania przedmiotu ustalony na podstawie roku studiów, dla którego przedmiot jest przeznaczony. / (0314) Sociology and cultural studies The ISCED (International Standard Classification of Education) code has been designed by UNESCO.
Course title: Home Sweet Home -
Name in Polish: TABS: Home Sweet Home – socjologia i antropologia migracji powrotnych
Organizational unit: Faculty of Sociology
Course groups:
ECTS credit allocation (and other scores): 4.00 Basic information on ECTS credits allocation principles:
  • the annual hourly workload of the student’s work required to achieve the expected learning outcomes for a given stage is 1500-1800h, corresponding to 60 ECTS;
  • the student’s weekly hourly workload is 45 h;
  • 1 ECTS point corresponds to 25-30 hours of student work needed to achieve the assumed learning outcomes;
  • weekly student workload necessary to achieve the assumed learning outcomes allows to obtain 1.5 ECTS;
  • work required to pass the course, which has been assigned 3 ECTS, constitutes 10% of the semester student load.
Language: Polish
Type of course:

elective courses

Prerequisites (description):

Completed course in methodology of social research.

Mode:

Classroom

Short description: (in Polish)

Celem seminarium jest ukazanie analiz społecznych i

psychologicznych aspektów zjawiska powrotnej migracji. W trakcie

naszego seminarium będziemy zwracać uwagę na to, że wielu

postmodernistycznie zorientowanych uczonych - socjologów i

antropologów - przewiduje, a nawet aktualnie dostrzega, upadek

znaczenia związków tożsamości współczesnego człowieka z

konkretnym terytorium. Uczeni tacy jak Arjun Appadurai (2005),

Anthony Giddens (2001), czy Zygmunt Bauman (1992; 1995)

przewidywali, że współczesny człowiek będzie budował swoją

tożsamość w oparciu o czynniki sytuacyjne, zmieniające się

okoliczności życiowe, będące efektem indywidualnych decyzji z

pominięciem stosunkowo mało istotnego w warunkach

powszechnych migracji elementu więzi terytorialnej. Ale analiza

powrotów „do domu” ma pozwolić na głębsze zrozumienie

zagadnienia ważnego dla współczesnych nauk społecznych -

znaczenia i wartości miejsca dla konstrukcji indywidualnego i

grupowego samookreślenia.

Full description:

The aim of the seminar is to present analyzes of social and

psychological aspects of the phenomenon of return migration.

During our seminar, we will pay attention to the fact that many

postmodernist-oriented scholars - sociologists and anthropologists

- anticipate, and even currently see, the decline in the meaning of

the relationship between the identity of a modern man and a

specific territory. Scholars such as Arjun Appadurai (2005),

Anthony Giddens (2001), or Zygmunt Bauman (1992; 1995)

predicted that modern man would build his identity based on

situational factors, changing life circumstances, resulting from

individual decisions, ignoring relatively an element of territorial

ties, which is of little importance in the conditions of widespread

migration. But the analysis of returning "home" is to allow for a

deeper understanding of an issue important for contemporary

social sciences - the meaning and value of a place for the

construction of individual and group self-definition. Theoretical

inspiration will be the famous essay by Alfred Schuetz: "The

homecomer".

As part of the concept of return migrations, the precise

definition of "return" is not easy, because many migrants, deciding

to go abroad "on trial", make the durability of their stay outside

the country dependent on many factors, e.g. finding a satisfactory

job or salary. They treat their "return" in a similar way, leaving

themselves the option of leaving again if the situation in their

homeland does not meet their expectations. Contemporary

migrations are referred to as "fluid" because - especially in Europe

- within the EU - formalities related to arrival, stay and work in

another Member State do not constitute a significant barrier for

EU citizens. The costs and risks associated with the migration

process are limited, thus migrants have more freedom in making

decisions both about leaving and choosing the destination country,

as well as about returning. Given that return migrations have

different intentions, course and duration, we can distinguish

occasional, seasonal, temporary and permanent returns.

Due to the "fluency" of the movement process, during

which a migrant can change countries of residence or circulate

between the country of origin and residence, a temporary stay in

the homeland after a stay abroad may be a permanent return, as

well as one of the phases in a multi-stage process. According to the

definition adopted by the OECD, a person can be considered a

return migrant when he returns to his country of origin with the

intention of staying there for at least one year. Although easily

considered subjective, such a definition is nevertheless necessary

for measuring and estimating return migrations.

During our classes, we also want to draw attention to the

role of social remittances, i.e. ideas, practices, ways of

identification that flow from the host country to the country of

origin of migrants. They can affect family relationships, change

gender roles, class and religious identification. They can also have

a fundamental impact on society's participation in public life in the

political, economic, social and religious spheres. They play a key

role in understanding the impact of migration on the lives of those

who have not decided to emigrate. This term belongs to the

broader concept of "migration culture", which means changes in

the value system and cultural changes in communities with a long

history of migration and large outflow of population.

Bibliography: (in Polish)

Literatura

Arjun Appadurai, Nowoczesność bez granic. Kulturowe

wymiary globalizacji, Towarzystwo Autorów i Wydawców Prac

Naukowych UNIVERSITAS, Kraków 2005.

Bilewicz Aleksandra, Nowicka Ewa, Pamięć utraconych

ojczyzn, Wydawnictwo Uniwersystetu Warszawskiego, Warszawa

2012.

Giddens Anthony, Nowoczesność i tożsamość : "ja" i

społeczeństwo w epoce późnej nowoczesności, PWN, Warszawa

2001.

Gońda Marcin, Migracje do korzeni. Wybory

tożsamościowe Polaków ze Wschodu na studiach w kraju

przodków, Łódź 2020.

Hut Paweł, Warunki życia i proces adaptacji repatriantów

w Polsce w latach 1992-2000; Instytut Polityki Społecznej UW,

Warszawa 2002.

Hut Paweł, , Polska wobec Polaków w przestrzeni

poradzieckiej. Od solidaryzmu etnicznego do obowiązku

administracyjnego, Instytut Polityki Społecznej UW, Warszawa

2014

Iglicka Krystyna, „Powroty sukcesu czy rozczarowania?”,

Instytut Spraw Publicznych, Warszawa 2002.

Karolak Mateusz, Migranci powrotni z Wielkiej Brytanii do

Polski – przyczyny powrotów z perspektywy biograficznej,

Opuscula Sociologica” 2015, nr 2 (12).

Kaźmierska Kaja, Między pamięcią zbiorową a biograficzną.

Podróże do miejsc urodzenia izraelskich Żydów w: Andrzej

Szpociński red. Pamięć zbiorowa jako czynnik integracji i źródło

konfliktów, Instytut Studiów Politycznych PAN - Wydawnictwo

Naukowe Scholar, Warszawa 2009.

Kļave Evija, Šūpule Inese, Return Migration Process

in Policy and Practice, IMSCOE Research Series, 2019.

Lesińska Magdalena, Migracje powrotne Polaków. IFOS nr

11 (194), Biuro Analiz Sejmowych, Warszawa 2015.

Markiewicz Władysław, Przeobrażenia świadomości

narodowej reemigrantów polskich z Francji, Wydawnictwo

Poznańskie, Poznań 1960.

Melchior Małgorzata, Returns to the mythical homeland.

The Jewish case, w: Ewa Nowicka, Homa Firouzbakhch (red.),

Homecoming. Anthropology of return migrations, Zakład

Wydawniczy Nomos, Kraków 2008.

Nowicka Ewa, Hermes, Odyseusz i greckie powroty do

ojczyzny, Zakład Wydawniczy Nomos, Kraków 2008.

Ossowski Stanisław, Socjologiczna analiza pojęcia ojczyzny,

w: Ossowski Stanisław, O ojczyźnie i narodzie, PWN, Warszawa

1984.

Pauli Julia, Return Migration, w: Jeffrey H. Cohen, Ibrahim

Sirkeci (eds.), Handbook of Culture and Migration, Publisher:

Edward Elgar 2021, 95-109.

Richmond Anthony H., 1984: Explaining return migration,

w: The politics of return, D. Kubat (red.), New York-Rome ss. 269-

277.

Sałacińska – Rewiakin, Deportowani i repatrianci,

Narodowe Centrum Kultury, Warszawa 2021.

Learning outcomes:

K_W06 Has in-depth knowledge about cultural diversity and its

transformations, cultural identity, and intercultural interaction and

communication

K_W15 Approaches the choice of a particular theoretical

perspective in a reflective and critical way

K_U02 Can critically select information and materials for academic

work, using various sources in Polish and a foreign language as well

as modern technologies

K_U04 Can use theoretical categories and research methods in the

description and analysis of social and cultural changes in modern

societies, as well as their consequences

K_U08 Knows how to interpret the role of culture in the life of the

individual and society

K_U09 Can relate an academic text to the problems of social life

and its empirical studies

Assessment methods and assessment criteria:

Preparation of two presentations (short - 10 minutes, but

problematic and introductory to the discussion) related to the

topic being studied

Classes in period "Winter semester 2023/24" (past)

Time span: 2023-10-01 - 2024-01-28
Selected timetable range:
Navigate to timetable
Type of class:
Seminar, 30 hours, 15 places more information
Coordinators: Sławomir Łodziński, Ewa Nowicka-Rusek
Group instructors: Sławomir Łodziński, Ewa Nowicka-Rusek
Students list: (inaccessible to you)
Examination: Course - Grading
Seminar - Grading
Course descriptions are protected by copyright.
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