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Gender, race, class and religion. Feminist theories in Africa

General data

Course ID: 3600-AF-GRR-OG
Erasmus code / ISCED: 08.9 Kod klasyfikacyjny przedmiotu składa się z trzech do pięciu cyfr, przy czym trzy pierwsze oznaczają klasyfikację dziedziny wg. Listy kodów dziedzin obowiązującej w programie Socrates/Erasmus, czwarta (dotąd na ogół 0) – ewentualne uszczegółowienie informacji o dyscyplinie, piąta – stopień zaawansowania przedmiotu ustalony na podstawie roku studiów, dla którego przedmiot jest przeznaczony. / (0229) Humanities (except languages), not elsewhere classified The ISCED (International Standard Classification of Education) code has been designed by UNESCO.
Course title: Gender, race, class and religion. Feminist theories in Africa
Name in Polish: Gender, race, class and religion. Feminist theories in Africa
Organizational unit: Faculty of Oriental Studies
Course groups: General university courses
General university courses
General university courses in the humanities
ECTS credit allocation (and other scores): 3.00 Basic information on ECTS credits allocation principles:
  • the annual hourly workload of the student’s work required to achieve the expected learning outcomes for a given stage is 1500-1800h, corresponding to 60 ECTS;
  • the student’s weekly hourly workload is 45 h;
  • 1 ECTS point corresponds to 25-30 hours of student work needed to achieve the assumed learning outcomes;
  • weekly student workload necessary to achieve the assumed learning outcomes allows to obtain 1.5 ECTS;
  • work required to pass the course, which has been assigned 3 ECTS, constitutes 10% of the semester student load.
Language: English
Type of course:

general courses

Prerequisites (description):

Good command of spoken and written English.

Mode:

Classroom

Short description:

The seminar offers an overview of key texts in African feminist thought. Its subject is feminist theories in Africa and their internal variations. At the same time, the class will focus on the main unifying threads of feminist thought in Africa and the recurring argumentation within them. A key question concerns the specificity of African feminism: its relation to postcolonial approaches, black feminism and intersectionalism.

The theme of the course will be the internal variation of feminist theories in Africa.At the same time, we will also look for major themes and recurring styles of

of argumentation in texts by African feminists. A key question concerns the specificity of African feminism: its relation to postcolonial approaches, black feminism and intersectionalism.

Full description:

The class will discuss the history and evolution of African feminist thought growing out of a critique of white, Western feminism.

The seminar offers an overview of key texts presenting feminist theories in Africa such as womanism, stiwanism, nego-feminism, and Africana womanism, among others.

The internal diversity of feminist theories in Africa will be a theme of the course. Our readings will also be diverse: articles, essays, polemics, interviews. The course will also include online presentations by Chimamanda Ngozi Adichie, Stella Nyanzi and Sylvi Tamale, among others.

At the same time, we will also look for major themes and recurring styles of

of argumentation in the texts of African feminists. A key question concerns the specificity of African feminism: its relation to postcolonial approaches, black feminism and intersectionalism.

Bibliography:

Amadiume, Ifi. 1987. Male Daughters, Female Husbands: Gender and Sex in an African Society. London: Zed Press. (selected chapters)

Aidoo, Ama Ata. 1990. "We were feminists in Africa first." w: Index on Censorship 19.9, pp. 17-18.

Arndt, Susan. 2000. "African Gender Trouble and African Womanism: An Interview with Chikwenye Ogunyemi and Wanjira Muthoni". Signs, Vol. 25, No. 3, pp. 709-726.

Arnfred, Signe (ed.). 2004. Re-thinking sexualities in Africa. Nordic Africa Institute. (selected chapters)

Emecheta, Buchi. 1988. "Feminism with a Small 'f'!" w: Petersen, Kirsten H. (ed.) Criticism and Ideology: Second African Writers' Conference. Scandinavian Institute of African Studies, pp. 173-85.

Hudson-Weems, Clenora. 1997. "Africana Womanism and the Critical Need for Africana Theory and Thought" w: The Western Journal in Black Studies, Vol. 21, No. 2, pp. 79-84.

Kolawole, Mary Ebun Modupe. 1997. Womanism and African consciousness. Trenton, N.J.: Africa World Press. (selected chapters)

Nnaemeka, Obioma (ed.). 1998. Sisterhood, feminisms and power: from Africa to the diaspora. Trenton, Asmara: Africa World Press. (selected chapters)

Nnaemeka, Obioma. 2004. "Nego-Feminism: Theorizing, Practicing, and Pruning Africa’s Way" w: Signs, Vol. 29, No. 2, 357-385.

Ogundipe-Leslie, Molara. 1994. Recreating Ourselves. African Women and Critical Transformation. Trenton: Africa World Press, Inc. (selected chapters)

Ogunyemi, Chikwenye Okonjo. 1985. „Womanism: The Dynamics of the Contemporary Black Female Novel in English” w: Signs, Vol. 11, No. 1, pp. 63-80.

Oyewumi, Oyeronke. 1997. The Invention of Women. Making an African Sense of Western Gender Discourses. Minneapolis, London: University of Minnesota Press. (selected chapters)

Oyewumi, Oyeronke (ed.). 2003. African Women and Feminism. Reflecting on Politics of Sisterhood. Trenton: Africa World Press. (selected chapters)

Salo, Elaine i Amina Mama. 2001. "Talking about Feminism in Africa" w: Agenda: Empowering Women for Gender Equity, No. 50, pp. 58-63.

Tamale, Sylvia (ed.). 2011. African Sexualities. A Reader. Pambazuka Press. (selected chapters)

Tamale, Sylvia. 2020. Decolonization and Afro-Feminism. Ottawa: Daraja Press. (selected chapters)

Recommended supplementary literature:

Alice Walker, "In search of our mothers' gardens: womanist prose"

Chandra T. Mohanty, "Under Western eyes: Feminist scholarship and colonial discourses", Boundary 2: 333-358

M.L. Andersen, P.H. Collins (ed.), "Race, Class, and Gender: An Anthology"

Margot Badran, 2002 “Islamic Feminism: What’s in a Name?” [online] http://www.feministezine.com/feminist/international/Islamic-Feminism-01.html.

P. H. Collins, S. Bilge, "Intersectionality"

Learning outcomes:

Alumnus

- knows and understands the broader historical, cultural and political context for the history and development of African feminist thought;

- has a structured detailed knowledge of theories of African feminism;

- has knowledge of the content of the source texts discussed;

- is able to use concepts of feminist theory;

- is able to apply the acquired knowledge in typical professional situations;

- is able to formulate his/her own opinions and conclusions, orally and in writing;

- has the ability to argue substantively using the views of other authors;

- is able to understand and explain complex theoretical arguments;

- is able to collect, process and present material on a narrow topic to a group.

- understands the need for lifelong learning;

- is able to interact and work as part of a team, establishing contacts and building social relations;

- is able to express his/her own views coherently and clearly, while showing respect for the views of others;

- is aware of cultural diversity and its religious, philosophical, moral and historical origins, as well as its significance for understanding the contemporary world;

- sees the need for intercultural dialogue.

Assessment methods and assessment criteria:

Components of the final assessment:

1. attendance and activity in class

2. final paper - written statement.

Practical placement:

Does not concern.

Classes in period "Summer semester 2023/24" (in progress)

Time span: 2024-02-19 - 2024-06-16
Selected timetable range:
Navigate to timetable
Type of class:
Seminar, 30 hours, 20 places more information
Coordinators: Izabela Romańczuk
Group instructors: Izabela Romańczuk
Students list: (inaccessible to you)
Examination: Course - Grading
Seminar - Grading
Type of course:

general courses

Mode:

Classroom

Course descriptions are protected by copyright.
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