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Philosophy of India - classical and postclassical period

General data

Course ID: 3600-IN-FI-OG(L)
Erasmus code / ISCED: 08.1 Kod klasyfikacyjny przedmiotu składa się z trzech do pięciu cyfr, przy czym trzy pierwsze oznaczają klasyfikację dziedziny wg. Listy kodów dziedzin obowiązującej w programie Socrates/Erasmus, czwarta (dotąd na ogół 0) – ewentualne uszczegółowienie informacji o dyscyplinie, piąta – stopień zaawansowania przedmiotu ustalony na podstawie roku studiów, dla którego przedmiot jest przeznaczony. / (0223) Philosophy and ethics The ISCED (International Standard Classification of Education) code has been designed by UNESCO.
Course title: Philosophy of India - classical and postclassical period
Name in Polish: Filozofia Indii - okres klasyczny i poklasyczny
Organizational unit: Faculty of Oriental Studies
Course groups: General university courses
General university courses
General university courses in the humanities
ECTS credit allocation (and other scores): 3.00 Basic information on ECTS credits allocation principles:
  • the annual hourly workload of the student’s work required to achieve the expected learning outcomes for a given stage is 1500-1800h, corresponding to 60 ECTS;
  • the student’s weekly hourly workload is 45 h;
  • 1 ECTS point corresponds to 25-30 hours of student work needed to achieve the assumed learning outcomes;
  • weekly student workload necessary to achieve the assumed learning outcomes allows to obtain 1.5 ECTS;
  • work required to pass the course, which has been assigned 3 ECTS, constitutes 10% of the semester student load.
Language: Polish
Type of course:

general courses

Mode:

Classroom

Short description:

The course presents a basic historical outline of Indian philosophical thought and systematically portrays most important philosophical schools of Indian philosophy. Philosophical problems are discussed from a historical and comparative perspective, including some analogies with Western philosophy.

The course in the summer semester discusses the Indian philosophy of the classical and post-classical period.

Learning outcomes:

K_W03

knows and understands basic philosophical trends and terms as well as the role of philosophical reflection in culture shaping processes

K_W07

has detailed and organized knowledge of philosophy and religion of South Asia

K_W10

can name and characterize basic cultural phenomena of South Asia

K_W18

knows and understands basic analysis and interpretation methods of various products of culture characteristic of chosen theories and schools of research within the scope of culture and religion studies, literary studies, linguistics, philosophy and history

K_W19

knows and understands basic analysis and interpretation methods of various products of culture characteristic of local traditions in South Asia

K_U02

can indicate sources of cultural differences between the countries of South Asia

K_U03

can use the basic terminology from the domain of philosophy and religion of South Asia

K_U10

can indicate most important intellectual problems, dilemmas, aesthetic preferences taking shape inside the culture of South Asia

K_U15

can interpret key terms from the cultures of South Asia through linguistic/philological analysis

K_U17

can properly function in the linguistic and cultural environment of South Asia

K_U21

has a skill in presenting detailed aspects within the scope of cultural issues of South Asia in Polish and in a chosen Indian/South Asian language (Bengali/Hindi/Sanskrit/Tamil) taking into consideration the intellectual tradition of South Asia

K_K01

understands the need to learn all one’s life

K_K04

can set appropriate goals and ways to achieve them in the context of academic, professional and social activity

K_K05

has awareness of the cultural distinctness and its religious, philosophical, traditional and historical roots and its significance for understanding modern world

K_K06

sees the need of dialogue between cultures

K_K07

is aware of significance the culture of South Asia has for the culture of the world

K_K08

acts in aid of sharing and promoting cultural and linguistic heritage of South Asia

K_K09

perceives the positive socio-cultural values of South Asia and possibility to use them in own personal development and effective intercultural communication

Assessment methods and assessment criteria:

- attendance control (2 unexcused absences allowed)

- final exam (test)

Classes in period "Summer semester 2023/24" (in progress)

Time span: 2024-02-19 - 2024-06-16
Selected timetable range:
Navigate to timetable
Type of class:
Lecture, 30 hours, 15 places more information
Coordinators: Monika Nowakowska
Group instructors: Monika Nowakowska
Students list: (inaccessible to you)
Examination: Course - Examination
Lecture - Examination
Full description:

Topics (in the more or less chronological order, tracing for the purposes of the lecture the most important issues persisting in the South Asian thought through the ages, structured on the model of a philosophical debate)

I. Introduction

II. 1. Brahmanical reaction to Buddhism

2. Brahmanical shastras – grammarians, language and sciences

III. 3. Development of the Buddhist thought

4. Yoga, proto-samkhya, Sanskrit epics

IV. Early non-Vedic philosophies

5. Proto-samkhya, pancaratra, pashupatas, etc.

V. Brahmanical philosophies

6. Nyaya: logic and epistemology

7. Vaisheshika: ontology

VI. Developments of Buddhist philosophy

8. Some historical context of the development of Buddhism and Buddhist literature

9. Nagarjuna, Madhyamaka, and shunyavada

10. Vasubandhu, Yogacara, and vijnaptimatravada

11. Dignaga, Dharmakirti, and pramanavada

VII. Philosophy of language

12. Bhartrhari

13. Mimamsa – from ritual exegesis to the philosophy of language and epistemology

VIII. 14. Development of Jain philosophy

IX. 15. Classical Samkhya and yoga

X. 16. Vedanta and bhakti

XI. Shaivism

17. Shaiva-siddhanta

18. Kashimir Shaivism

XII. Directions of further development

Bibliography:

Selected additional literature in the Polish language/translation:

P. Balcerowicz, Historia klasycznej filozofii indyjskiej. Część pierwsza: początki, nurty analityczne i filozofia przyrody, Wydawnictwo Akademickie Dialog 2003.

P. Balcerowicz, Historia klasycznej filozofii indyjskiej. Część trzecia: szkoły niebramińskie – adżiwikizm i dżinizm, Wydawnictwo Akademickie Dialog 2016.

Filozofia Wschodu, pod red. B. Szymańskiej, WUJ 2001.

Filozofia Wschodu. Wybór tekstów, pod red. M. Kudelskiej, WUJ 2002.

E. Frauwallner, Historia filozofii indyjskiej, tomy 1-2, PWN 1990.

W. Halbfass, Indie i Europa. Próba porozumienia na gruncie filozoficznym, Wydawnictwo Akademickie Dialog 2008.

S. Hamilton, Filozofia indyjska. Wprowadzenie, WUJ 2010.

O. Łucyszyna, Filozofia słowa klasycznej i poklasycznej sankhji, Dom Wydawniczy Elipsa 2018.

Mały słownik klasycznej myśli indyjskiej, Semper 1992.

Marek Mejor: Buddyzm: zarys historii buddyzmu w Indiach, Wydawnictwo Akademickie Dialog 2001.

S. Radhakrisznan, Filozofia indyjska, Vis-á-vis Etiuda 2020.

V. Zotz, Historia filozofii buddyjskiej, Wydawnictwo WAM Kraków 2007.

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